• Selective Remembrance: Narratives of Ethnic Reconfiguration and Spatial Displacement in the Life of Queho, 1880s-1940

      Carroll, Alex K.; University of Arizona (University of Arizona, Department of Anthropology, 2003)
      Social memories and collective representations act as vehicles for configuring, legitimizing, and sustaining particular constructs of knowledge and power in the world of lived relations, while simultaneously marginalizing or negating others. This paper explores constancy and change in popular and official histories of a Southern Paiute man who lived in southern Nevada from the 1880s-1940. Accused of killing between seven and thirty people between 1910 and 1940, Queho became the center of multiple historical accounts written over the course of one hundred years. This diachronic analysis highlights the continuous reconfiguration of Queho's ethnicity and place of origin followed by a discussion of the theoretical and practical implications of reconstructing these social memories.
    • Arizona Anthropologist Number 15, Fall 2003

      University of Arizona, Department of Anthropology, 2003
    • Women in Pastoral Societies: Applying WID, Eco-feminist, and Postmodernist Perspectives

      Loftsdóttir, Kristín, 1968-; University of Iceland (University of Arizona, Department of Anthropology, 2001)
      In recent decades, various perspectives have emerged that draw attention to the construction of gender and gender inequalities. This discussion examines feminist perspectives in relation to development and development's effects on women in pastoral societies. The article compares the Women in Development (WID), eco-feminist and postmodernist approaches to development and seeks to understand what kind of criticism these theoretical orientations can offer on pastoral development projects. I focus especially on the effects of development on women's bargaining power within the household, using data from my own fieldwork in Niger and records from other pastoral societies. My discussion shows that while WID criticizes the pastoral development as being gender-biased and reducing women's bargaining power within the household, the ecofeminist and postmodernist perspectives would question the development practice itself and attempt to deconstruct the dimensions of power within the field of development.
    • Problematizing Hegemony: Hyperprivileging, Pain, and Theater

      Green, Meredith (University of Arizona, Department of Anthropology, 2001)
      A 1994 article by Virginia Dominguez proposes that institutional practices of hyperprivileging minorities do not challenge, but instead reproduce structures of racialization in American society. Minority scholars benefitting from these practices are therefore complicit in the very processes that make them "Other." The classic Gramscian dichotomy of force and consent, however, is inadequate for understanding the complexity of Dominguez's thesis regarding the social construction of minority types. This paper offers an approach to understanding the more complex processes of hegemony that forestall an oversimplified conceptualization of "force" and "consent" by examining the ways in which relations of domination are experienced and negotiated daily by those in positions of subordination. An outline of the psychological implications of "diversity" are explored within a problematized framework of hegemony that highlights the non-homogenized nature of racial opposition to dominant discourses and ideologies. The paper moves beyond the social construction of minority types to explore the performative aspects of minority participation in racializing cultural practices. Minority strategies of acting "as if" point to the potential explanatory power of performance theory within the realm of hegemonic social formations.
    • Editor's Introduction to Issue #14

      Murphy, John T. (University of Arizona, Department of Anthropology, 2001)
    • Behavioral Variability in Mortuary Deposition: A Modern Material Culture Study

      LaMotta, Vincent M. (University of Arizona, Department of Anthropology, 2001)
      This paper examines critically several key assumptions that have guided many archaeological interpretations of prehistoric mortuary assemblages. It is argued that more sophisticated models of mortuary deposition need to be incorporated into research that attempts to reconstruct community structure and other sociological variables from variation in grave assemblages. To illustrate this point, and to begin to build such models, a study of artifacts deposited in mortuary contexts was conducted by the author in a major urban center in Arizona in 1996. Several different behavioral pathways through which objects enter mortuary contexts are identified in this study, and some general material correlates for each are specified. This study also provides a vehicle for exploring preliminarily how, and to what extent, various forms of mortuary depostion are related to the social identities of the deceased. Finally, a synthetic model is developed which seeks to explain variation in mortuary deposition in terms of behavioral interactions between the living, on the one hand, and the deceased and various classes of material culture, on the other. It is hoped that the general models and material correlates developed through this study can be elaborated by prehistorians to bolster inferences drawn from specific mortuary populations and to explore previously-uncharted realms of mortuary behavior in the past.
    • False Expectations: Patient Expectation and Experience of Dying in a Biomedical Community

      Smith, Carolyn M. (University of Arizona, Department of Anthropology, 2001)
      It is widely recognized that the role of the physician has undergone dramatic changes in the last century changes which have serous implications for the patient-physician relationship. This is an ethnographic study examining how certain changes in the role and abilities of biomedical physicians have affected patient attitudes and expectations about end-of-life care. In-home interviews were conducted with eighteen persons age fifty-five and older, including a sample of Hemlock Society members. Results indicate a broad spectrum of end-of-life concerns including capacity, autonomy, pain, and burden to loved ones. Most participants reported a reluctance to begin a discussion of death or future deteriorating capacity with their physicians. Instead, when conversations about death were reported, they had been largely limited to the scenarios of catastrophic illness (e.g., hospitalization, ventilator, etc.) and the Living Will. While this discussion does not overlook the utility of the Living Will, it proposes that reliance on this document for preparing patients for end-of-life care is inadequate.
    • Arizona Anthropologist Number 14, Fall 2001

      University of Arizona, Department of Anthropology, 2001
    • The Moment of Truth: An Analysis of the Physician/Client Interaction and Interpretation of Test Results

      Tillquist, Christopher R. (University of Arizona, Department of Anthropology, 1998)
      The relationships between health, the scientific approach in medicine and concepts of epidemiology underlie theoretical and cultural attitudes of the nature of behavior and health risks. Medical tests that diagnose risk factors are thought to be predictive of disease. Physicians employ these tests to more accurately assess the health of their patients and convince their charges to change their behaviors. Communication of newly described risk factors is challenging for both physicians and patients as each party negotiates modifications of behavior and perceptions of reality.
    • Defining Aging and The Aged: Cultural and Social Constructions of Elders in the U.S.

      Talarsky, Laura (University of Arizona, Department of Anthropology, 1998)
      This paper presents a critical analysis of the cultural and social constructions of aging and the aged which pervade public discourse around the growing population of elders in the U.S. Elders are socially 'othered' through processes of medicalization and categorization as an "at risk" group. Furthermore, elders are culturally constructed as unproductive and overconsumptive collective resources. As elders become increasingly central in social and political discourse surrounding health care and the division of resources, these culturally and socially constructed stereotypes have a real impact on social identity and policy decisions. The paper concludes with a discussion of the role of anthropology in contributing a critical perspective to the study of elders.
    • Arizona Anthropologist Number 13, Fall 1998

      University of Arizona, Department of Anthropology, 1998
    • Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body

      Pylypa, Jen (University of Arizona, Department of Anthropology, 1998)
      In opposition to theories of power which focus on the domination of one group by another, Michel Foucault coined the term "biopower" to refer to the ways in which power manifests itself in the form of daily practices and routines through which individuals engage in self-surveillance and self-discipline, and thereby subjugate themselves. Biopower is a useful concept for medical anthropology because it focuses on the body as the site of subjugation, and because it highlights how individuals are implicated in their own oppression as they participate in habitual daily practices such as the self-regulation of hygiene, health, and sexuality. Yet few medical anthropologists have taken advantage of Foucault's framework to illuminate how both the individual and society are involved in perpetuating such practices. This paper brings together Foucault's theory and three concrete examples of bodily practice in Western culture, demonstrating how behaviors associated with physical fitness, femininity, and obstetrical practices all contribute to the creation of "docile bodies". The article ends by considering why some scholars have found Foucault's conception of power to be problematic.
    • Mortuary Variability and Community Reorganization in the Early-To-Late Natufian Transition

      LaMotta, Vincent M. (University of Arizona, Department of Anthropology, 1998)
      This paper examines community reorganization in the Late Natufian period with reference to a general ecological model that links changes in resource scarcity with social reorganization. This model explains why community reorganization should occur in times of subsistence stress, and provides a basis for generating multiple competing hypotheses to explain the nature of that transformation. One hypothesis, that Natufian communities responded to subsistence stress by centralizing land tenure, intensifying subsistence production, and redistributing subsistence goods, is not supported. An alternative hypothesis, that an unequal distribution of land within Natufian communities allowed some segments of the population to endure subsistence stress while forcing others to migrate to more marginal areas, explains more variability in the archaeological record, and withstands preliminary testing with multiple lines of archaeological evidence.
    • Anthropologist as Anti-Christ: Positioning and Reciprocity in San Miguel Acatán, Guatemala

      Jafek, Timothy B. (University of Arizona, Department of Anthropology, 1998)
      The accusation by some villagers that I was an Anti-Christ provides an opportunity to reflect on the production of anthropological knowledge. The production of knowledge by anthropologists must not only take into account the personal characteristics of the anthropologist but also the ways in which the culture the anthropologist studies classifies that anthropologist, thereby making available to him or her certain ways of knowing. I my case, as an unmarried man with no visible means of economic support, I appeared similar to others, like Earthlords, and priests, who offered villagers Faustian bargains. The deals' dangers lay in the fact that the exchanges occurred outside of the moral and social frameworks which undergird the community. Thus, their accusation of me as antithetical to the community opens an opportunity to consider the nature of that community.
    • The Fit and the Unfit: The Presentation of "Fitness" in Everyday Life

      Miczo, Nathan (University of Arizona, Department of Anthropology, 1998)
      This paper examines the ways in which individuals attempt to present themselves as healthy and fit human beings, according to the principles of dramaturgic self-presentation. Accordingly, Goffman's notions of face work, teamwork, and stigma are used to develop a framework for understanding how self-presentation impacts human interaction. This framework is then applied to a brief examination of the stigma of AIDS. Next, the framework is applied to the presentation of a healthy and fit self. Three issues are considered: what is common to the definition of fitness, what are some of the dimensions that become salient in light of that common definition, and, what strategies for presentation are possible based on the definition and dimensions. Finally, four variables that might affect which presentation strategy is adopted are considered: attractiveness, gender, age, and class. It is suggested that none of these variables operates in isolation and some of the implications for presentation are considered.
    • "The Customs of our Ancestors": Cora Religious Conversion and Millenarianism, AD 1722-2000

      Coyle, Philip E. (University of Arizona, Department of Anthropology, 1996)
      Using documentary and ethnographic information, an analogy is drawn between conquest-period (ca. 1722) and contemporary political and religious institutions among the Cora (Nayari) people of the Sierra del Nayar in the Sierra Madre Occidental of Mexico. Fundamental to these political and religious institutions-then and now-is the idea that the deceased elders of the Cora people continue as active agents in the lives of living Coras, particularly as the seasonal rains. Based on this analogy, an inference is extended from contemporary attitudes of Cora people in the town of Santa Teresa toward the political and religious customs that mediate their relationships with these deceased ancestors, to the possible attitudes of Cora people toward their religious customs at the time of the Spanish conquest of the region. Millenarian fear, an anxiety that is widespread in Santa Teresa as contemporary Coras confront their own failure to adequately continue the customs of their ancestors, is inferred to have been a motivating factor in the Cora's acceptance of Catholic religious customs during the colonial period of their history.
    • Traditional Peoples and the Struggle for Land in the Amazon Basin

      Tucker, Catherine M. (University of Arizona, Department of Anthropology, 1996)
      Current processes of deforestation and development in the Amazon Basin continue historical trends that have devastated indigenous populations and drastically reduced their land rights. While protection of the Amazon ecosystem has become a worldwide concern, many indigenous and folk groups employ forest management strategies that utilize natural resources without causing permanent degradation. This paper considers historical, political and socioeconomic circumstances that threaten the survival of indigenous groups and their sustainable forms of forest use. The paper argues that discrepant cultural models and attitudes contribute to the differences in land use between traditional Amazon residents and newcomers. The problems and possibilities entailed by efforts to protect traditional land rights are also discussed.
    • Arizona Anthropologist Number 12, Winter 1996

      University of Arizona, Department of Anthropology, 1996
    • Women and Condoms: A Preliminary Study of Practice and Meaning

      Adrian, Shelly (University of Arizona, Department of Anthropology, 1996)
      Experiences of condom use and meaning among feminist women of an urban college area of southwestern United States in 1994 were explored through ethnographic interviews. Women's disposition to use condoms coincides with the targeting of female consumers as a market for condoms. However, constraints on women's condom use are related to the meanings of condoms in the context of particular relationships, and to the meanings of condoms vis-à-vis ideas of sexuality, and to macrolevel power relations of gender. For some women condom use is an important component of self-transformation.
    • Book Review

      Coyle, Philip E. (University of Arizona, Department of Anthropology, 1996)