The Arizona Anthropologist is a competitive high-quality annual journal designed, reviewed and published by an editorial board of graduate students in the Department of Anthropology at the University of Arizona. The open access archives are made available as a collaboration between the Arizona Anthropologist and the University of Arizona Libraries.


Visit https://journals.uair.arizona.edu/index.php/arizanthro for more information about this journal, or contact the editors at arizonaanthropologist@gmail.com.

Recent Submissions

  • In Memoriam: Carol Kramer

    Grindell, Beth; Arizona State Museum (University of Arizona, Department of Anthropology, 2003)
  • Arizona Anthropologist Number 15, Fall 2003

    University of Arizona, Department of Anthropology, 2003
  • Editor's Introduction to Issue #15

    West, Colin Thor (University of Arizona, Department of Anthropology, 2003)
  • Timed Out: Temporal Struggles between the State and the Poor in the Context of U.S. Welfare Reform

    Coelho, Karen; University of Arizona (University of Arizona, Department of Anthropology, 2003)
    Welfare reform, in its attempts to order the lives of women on cash assistance, uses time as a means of controlling women. Single mothers living in poverty experience, perceive and use time in ways that the state welfare bureaucracy fails to recognize and/or refuses to work with. Poverty is anchored in a historical and cyclical dynamic based on low valuations of people's time, structured by race, class and gender. This essay shows how specific temporal sequences, orderings and flows are implicated in the etiology of poverty, forming cumulative feedback loops that challenge the linear trajectory of the welfare-to-work model. It argues that the welfare state bureaucracy practices a powerful politics of time, consisting in the imposition of forms of order and rigid temporal structures on the highly contingent and unpredictable lives of the poor. These temporal devices of control, rather than facilitating women's efforts to move from dependence to self-reliance, only exacerbate their struggles to manage the vagaries and irregularities of time in their lives. Time thus constitutes a locus of struggle in the welfare relationship, between women on welfare and the welfare agency.
  • Large Diameter Trees and the Political Culture of "Restoration": A Case Study with the Grand Canyon Forest Partnership, Flagstaff, Arizona

    Coughlan, Michael Reed; Northern Arizona University (University of Arizona, Department of Anthropology, 2003)
    The material presented in this paper resulted from ethnographic research conducted with the Grand Canyon Forest Partnership (GCFP) of Flagstaff, Arizona, in the fall of 2001, as well as continued attention to the public discourse of commercial timber harvesting, forest fire prevention, ecological restoration, and ecosystem management in Southwestern ponderosa pine (Pin us ponderosa) forests. In general terms, the paper reflects an increasing concern for and attention to the nation's forest lands, primarily in response to what forest experts consider unnatural forest fire behavior. These fires, in turn, constitute a symptom of declining health and sustainability of forest ecosystems. More specifically, this paper concerns the "large tree" or "diameter cap" issue involving Flagstaff area forest restoration prescriptions. Because the "large tree" issue is central to the debate over forest policy and management in the American Southwest and elsewhere, it has become a focal point for regional conflict. The story of this issue as it played out within the GCFP illustrates a local community-level example of what has become widespread in national environmental political culture.
  • Indian Trappers and the Hudson's Bay Company: Early Means of Negotiation in the Canadian Fur Trade

    Honeyman, Derek; University of Arizona (University of Arizona, Department of Anthropology, 2003)
    The fur trade and arrival of the Hudson's Bay Company had numerous effects on northern North American indigenous populations. One such group is the Gwich'in Indians in the northwestern portion of the Northwest Territories. Aside from disease and continued reliance on goods imported from the south, the fur trade disrupted previous economic relationships between indigenous groups. In some examples, the presence of the Hudson's Bay Company furthered tension between indigenous groups as each vied for the control of fur-rich regions and sole access to specific Company posts. However, due to the frontier nature of the Canadian north, the relations between fur trade companies and indigenous peoples was one of mutual accommodation. This was in stark contrast to other European-Indian relations. This paper examines how credit relations between the Hudson's Bay Company and the Gwich'in reveals a model of resistance.
  • Selective Remembrance: Narratives of Ethnic Reconfiguration and Spatial Displacement in the Life of Queho, 1880s-1940

    Carroll, Alex K.; University of Arizona (University of Arizona, Department of Anthropology, 2003)
    Social memories and collective representations act as vehicles for configuring, legitimizing, and sustaining particular constructs of knowledge and power in the world of lived relations, while simultaneously marginalizing or negating others. This paper explores constancy and change in popular and official histories of a Southern Paiute man who lived in southern Nevada from the 1880s-1940. Accused of killing between seven and thirty people between 1910 and 1940, Queho became the center of multiple historical accounts written over the course of one hundred years. This diachronic analysis highlights the continuous reconfiguration of Queho's ethnicity and place of origin followed by a discussion of the theoretical and practical implications of reconstructing these social memories.