• The Moment of Truth: An Analysis of the Physician/Client Interaction and Interpretation of Test Results

      Tillquist, Christopher R. (University of Arizona, Department of Anthropology, 1998)
      The relationships between health, the scientific approach in medicine and concepts of epidemiology underlie theoretical and cultural attitudes of the nature of behavior and health risks. Medical tests that diagnose risk factors are thought to be predictive of disease. Physicians employ these tests to more accurately assess the health of their patients and convince their charges to change their behaviors. Communication of newly described risk factors is challenging for both physicians and patients as each party negotiates modifications of behavior and perceptions of reality.
    • Mortuary Variability and Community Reorganization in the Early-To-Late Natufian Transition

      LaMotta, Vincent M. (University of Arizona, Department of Anthropology, 1998)
      This paper examines community reorganization in the Late Natufian period with reference to a general ecological model that links changes in resource scarcity with social reorganization. This model explains why community reorganization should occur in times of subsistence stress, and provides a basis for generating multiple competing hypotheses to explain the nature of that transformation. One hypothesis, that Natufian communities responded to subsistence stress by centralizing land tenure, intensifying subsistence production, and redistributing subsistence goods, is not supported. An alternative hypothesis, that an unequal distribution of land within Natufian communities allowed some segments of the population to endure subsistence stress while forcing others to migrate to more marginal areas, explains more variability in the archaeological record, and withstands preliminary testing with multiple lines of archaeological evidence.
    • Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body

      Pylypa, Jen (University of Arizona, Department of Anthropology, 1998)
      In opposition to theories of power which focus on the domination of one group by another, Michel Foucault coined the term "biopower" to refer to the ways in which power manifests itself in the form of daily practices and routines through which individuals engage in self-surveillance and self-discipline, and thereby subjugate themselves. Biopower is a useful concept for medical anthropology because it focuses on the body as the site of subjugation, and because it highlights how individuals are implicated in their own oppression as they participate in habitual daily practices such as the self-regulation of hygiene, health, and sexuality. Yet few medical anthropologists have taken advantage of Foucault's framework to illuminate how both the individual and society are involved in perpetuating such practices. This paper brings together Foucault's theory and three concrete examples of bodily practice in Western culture, demonstrating how behaviors associated with physical fitness, femininity, and obstetrical practices all contribute to the creation of "docile bodies". The article ends by considering why some scholars have found Foucault's conception of power to be problematic.