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dc.contributor.advisorCoan, Richarden_US
dc.contributor.authorMontgomery, Carrie Sue.
dc.creatorMontgomery, Carrie Sue.en_US
dc.date.accessioned2011-10-31T17:34:10Z
dc.date.available2011-10-31T17:34:10Z
dc.date.issued1990en_US
dc.identifier.urihttp://hdl.handle.net/10150/185316
dc.description.abstractThis study was an empirical investigation to reveal the goddesses that women identify with over the life cycle. The approach was designed to reveal how women experience these images. Every subject was asked to indicate how much she experienced each goddess as representing herself or as representing something she has experienced in herself. The Coan Inventory of Masculine and Feminine Dimensions (1989) was utilized to assess: nurturance, emotional accessibility, aesthetic-imaginal orientation, piety, ascendance, concrete action, impulsivity, autonomy, orderliness, activity, expressiveness vs. reticence, and sensuality. The inventory scale scores indicated the qualities within each goddess that women were relating to. The study explored: (1) whether patterns of goddess identification varied with age, (2) whether dimensions of femininity and masculinity varied with age, and (3) how masculine and feminine dimensions related to goddess identification. The results indicated: Hestia and piety rose progressively with age; Demeter appeared in women of 30 and 40; Persephone and Aphrodite were repressed in the sample, although women wanted to develop Aphrodite more; Athena predominated in women of 30; and Artemis was the goddess women of 60 wanted to develop more. There is the suggestion from this research that the Women's movement with resulting cultural shifts in the 1970's and 1980's have produced strong Athenas. In the late 1980's, Hestia seemed to emerge as a spiritual archetype. A dawning archetype among women in the 1990's, as indicated by the subjects in this study, will be Aphrodite.
dc.language.isoenen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectPsychologyen_US
dc.titleAge progressions of women as reflected in Greek goddess archetypes.en_US
dc.typetexten_US
dc.typeDissertation-Reproduction (electronic)en_US
dc.identifier.oclc710844063en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.contributor.committeememberMcCaine, Jonen_US
dc.contributor.committeememberWrenn, Robert L.en_US
dc.identifier.proquest9114064en_US
thesis.degree.disciplinePsychologyen_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.namePh.D.en_US
refterms.dateFOA2018-08-23T02:44:09Z
html.description.abstractThis study was an empirical investigation to reveal the goddesses that women identify with over the life cycle. The approach was designed to reveal how women experience these images. Every subject was asked to indicate how much she experienced each goddess as representing herself or as representing something she has experienced in herself. The Coan Inventory of Masculine and Feminine Dimensions (1989) was utilized to assess: nurturance, emotional accessibility, aesthetic-imaginal orientation, piety, ascendance, concrete action, impulsivity, autonomy, orderliness, activity, expressiveness vs. reticence, and sensuality. The inventory scale scores indicated the qualities within each goddess that women were relating to. The study explored: (1) whether patterns of goddess identification varied with age, (2) whether dimensions of femininity and masculinity varied with age, and (3) how masculine and feminine dimensions related to goddess identification. The results indicated: Hestia and piety rose progressively with age; Demeter appeared in women of 30 and 40; Persephone and Aphrodite were repressed in the sample, although women wanted to develop Aphrodite more; Athena predominated in women of 30; and Artemis was the goddess women of 60 wanted to develop more. There is the suggestion from this research that the Women's movement with resulting cultural shifts in the 1970's and 1980's have produced strong Athenas. In the late 1980's, Hestia seemed to emerge as a spiritual archetype. A dawning archetype among women in the 1990's, as indicated by the subjects in this study, will be Aphrodite.


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