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dc.contributor.advisorWilson, William J.en_US
dc.contributor.authorKURDI, ABDULRAHMAN ABDULKADIR.
dc.creatorKURDI, ABDULRAHMAN ABDULKADIRen_US
dc.date.accessioned2011-10-31T18:25:36Z
dc.date.available2011-10-31T18:25:36Z
dc.date.issued1983en_US
dc.identifier.urihttp://hdl.handle.net/10150/186980
dc.description.abstractThe social and political systems are vital for any idological belief. During the course of human events, no ideology existed without these two essential components. This dissertation endeavors to establish a modern model of the political system for the Islamic Nation as one political unit adhering to Islam. The study considers solely the primary source of Islam, that is, the Islamic Holy Constitution - the Holy Qur'an and Sunnah. In order to achieve such an aim, the study starts with analysis of the content of the Islamic Holy Constitution. It appears that Islam is a complete permanent system for all people of all persuasions. Such universality and continuity of the system dictates two sorts of instructions: infrastructural and superstructural laws. The first is comprehensively decided for all cases that are not subject to change. The second is merely an outline guidance for Muslims to establish laws that are compatible with their circumstances. To provide a complete understanding for the Islamic System, the study sets up the necessary background. It outlines the ruling system that are repeatedly mentioned in the Islamic Holy Constitution. Also a brief analysis for the alleged contrast between human and Divine law is provided together with the concept of ethics in Islam. In addition, the study discusses, maybe for the first time in the Islamic historical jurisprudence, the basic foundations of the Islamic System, such as sovereignty and nationality in Islam. The Islamic State, its functions and organizations, is the central part of this study. The Islamic political system is modeled according to the need of the contemporary Islamic Nation without ignoring the practice of the Prophet of Islam {Peace be upon Him} and his right-guided successors. The concepts of peace, war, and economy are considered in relation to the political system of Islam. The study discusses the major rules concerning these aspects. The study concludes that Islam is a complete system of life, concerned before its religious instructions with a unique social and political order under which Muslims have to practice their lives and perform their religious activities.
dc.language.isoenen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectIslam and state.en_US
dc.titleTHE ISLAMIC STATE: A PERSPECTIVE OF THE ISLAMIC HOLY REVELATIONen_US
dc.typetexten_US
dc.typeDissertation-Reproduction (electronic)en_US
dc.identifier.oclc689075230en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.contributor.committeememberAdamec, Ludwig W.en_US
dc.contributor.committeememberBonine, Michael E.en_US
dc.contributor.committeememberToma, Peter A.en_US
dc.contributor.committeememberWilson, Clifton E.en_US
dc.identifier.proquest8323743en_US
thesis.degree.disciplineOriental Studiesen_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.namePh.D.en_US
refterms.dateFOA2018-09-03T11:03:47Z
html.description.abstractThe social and political systems are vital for any idological belief. During the course of human events, no ideology existed without these two essential components. This dissertation endeavors to establish a modern model of the political system for the Islamic Nation as one political unit adhering to Islam. The study considers solely the primary source of Islam, that is, the Islamic Holy Constitution - the Holy Qur'an and Sunnah. In order to achieve such an aim, the study starts with analysis of the content of the Islamic Holy Constitution. It appears that Islam is a complete permanent system for all people of all persuasions. Such universality and continuity of the system dictates two sorts of instructions: infrastructural and superstructural laws. The first is comprehensively decided for all cases that are not subject to change. The second is merely an outline guidance for Muslims to establish laws that are compatible with their circumstances. To provide a complete understanding for the Islamic System, the study sets up the necessary background. It outlines the ruling system that are repeatedly mentioned in the Islamic Holy Constitution. Also a brief analysis for the alleged contrast between human and Divine law is provided together with the concept of ethics in Islam. In addition, the study discusses, maybe for the first time in the Islamic historical jurisprudence, the basic foundations of the Islamic System, such as sovereignty and nationality in Islam. The Islamic State, its functions and organizations, is the central part of this study. The Islamic political system is modeled according to the need of the contemporary Islamic Nation without ignoring the practice of the Prophet of Islam {Peace be upon Him} and his right-guided successors. The concepts of peace, war, and economy are considered in relation to the political system of Islam. The study discusses the major rules concerning these aspects. The study concludes that Islam is a complete system of life, concerned before its religious instructions with a unique social and political order under which Muslims have to practice their lives and perform their religious activities.


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