We are upgrading the repository! A content freeze is in effect until November 22nd, 2024 - no new submissions will be accepted; however, all content already published will remain publicly available. Please reach out to repository@u.library.arizona.edu with your questions, or if you are a UA affiliate who needs to make content available soon. Note that any new user accounts created after September 22, 2024 will need to be recreated by the user in November after our migration is completed.

Show simple item record

dc.contributor.authorWaterstone, Penny Brown.
dc.creatorWaterstone, Penny Brown.en_US
dc.date.accessioned2011-10-31T18:31:48Z
dc.date.available2011-10-31T18:31:48Z
dc.date.issued1995en_US
dc.identifier.urihttp://hdl.handle.net/10150/187175
dc.description.abstractThe Point Loma Universal Brotherhood and Theosophical Society Homestead, a utopian experiment established near San Diego, California, in 1897, created a distinctly feminine version of the "perfect community" by drawing on aspects of Theosophy that emphasized values that during the 19th century were closely identified with women--selflessness, connectedness, morality, and purity of body and mind, while deemphasizing those generally associated with male character--intellectualism, rationality, individualism, and aggression. Bolstered by the almost limitless authority of the community's founder, Katherine Tingley, the women of Point Loma Colony embraced an ideology of woman's morally superior nature, and used that ideology to expand woman's "natural" sphere of influence. Point Loma's emphasis on selfless service to others required a material base that freed women from the demands of narrow, isolated family units by providing communal childcare and kitchens, economic security, and access to education regardless of gender. This limited feminine commonwealth created a space for improvisation in which brotherhood was equated with sisterhood, fictive family bonds replaced blood ties, and childless mothers took the place of real ones.
dc.language.isoenen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectPoint Loma (Calif.)en_US
dc.subjectTheosophy -- California -- Point Loma -- History.en_US
dc.subjectUtopias -- California.en_US
dc.subjectWomen's studies.en_US
dc.titleDomesticating universal brotherhood: Feminine values and the construction of utopia, Point Loma Homestead, 1897-1920.en_US
dc.typetexten_US
dc.typeDissertation-Reproduction (electronic)en_US
dc.contributor.chairAnderson, Karenen_US
dc.identifier.oclc705929278en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.contributor.committeememberFitzgerald, Maureenen_US
dc.contributor.committeememberMiller, Patricken_US
dc.identifier.proquest9534681en_US
thesis.degree.disciplineHistoryen_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.namePh.D.en_US
refterms.dateFOA2018-09-03T11:40:39Z
html.description.abstractThe Point Loma Universal Brotherhood and Theosophical Society Homestead, a utopian experiment established near San Diego, California, in 1897, created a distinctly feminine version of the "perfect community" by drawing on aspects of Theosophy that emphasized values that during the 19th century were closely identified with women--selflessness, connectedness, morality, and purity of body and mind, while deemphasizing those generally associated with male character--intellectualism, rationality, individualism, and aggression. Bolstered by the almost limitless authority of the community's founder, Katherine Tingley, the women of Point Loma Colony embraced an ideology of woman's morally superior nature, and used that ideology to expand woman's "natural" sphere of influence. Point Loma's emphasis on selfless service to others required a material base that freed women from the demands of narrow, isolated family units by providing communal childcare and kitchens, economic security, and access to education regardless of gender. This limited feminine commonwealth created a space for improvisation in which brotherhood was equated with sisterhood, fictive family bonds replaced blood ties, and childless mothers took the place of real ones.


Files in this item

Thumbnail
Name:
azu_td_9534681_sip1_m.pdf
Size:
11.26Mb
Format:
PDF
Description:
azu_td_9534681_sip1_m.pdf

This item appears in the following Collection(s)

Show simple item record