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dc.contributor.advisorMills, Barbara J.en_US
dc.contributor.authorVega-Centeno, Rafael
dc.creatorVega-Centeno, Rafaelen_US
dc.date.accessioned2011-12-06T13:35:48Z
dc.date.available2011-12-06T13:35:48Z
dc.date.issued2005en_US
dc.identifier.urihttp://hdl.handle.net/10150/195041
dc.description.abstractThis dissertation addresses the role of ritual practices in the emergence of complex forms of social organization during the Late Archaic Period of the Central Andes (ca. 3000 1500 B.C.). This theme is approached through description and analysis of ritual architecture remains recovered in excavations at the site of Cerro Lampay, located in the Fortaleza Valley, within the North Central Coast of Peru.The emergence of social complexity is approached from the perspective of Practice Theory, noting the relevance of ritual practices in the generation, reproduction, and/or transformation of social conditions of existence.Following these theoretical principles, archaeological information is analyzed through a methodological frame built to understand the performative aspects of ritual and its material manifestations. A particular emphasis is put on the analysis of architectural remains, which are analyzed from proxemics and space syntax perspectives, in order to define the patterns of human interaction produced during the conduct of ritual.The inference of behavioral patterns conducted within construction events and ritual performances have allowed me to propose a scenario of a community with emergent leaders and a dual organization, which was responsible for the building, use, and closure of the architectural compounds found at Cerro Lampay. Ritual practices such as conspicuous consumption and feasting played a key role in the development of social dynamics and might have been a significant power source for the emergent leaderships.
dc.language.isoenen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectRitualen_US
dc.subjectArchitectureen_US
dc.subjectComplexityen_US
dc.subjectAndesen_US
dc.subjectArchaic Perioden_US
dc.titleRitual and Architecture in a Context of Emergent Complexity: A Perspective from Cerro Lampay, a Late Archaic Site in the Central Andesen_US
dc.typetexten_US
dc.typeElectronic Dissertationen_US
dc.contributor.chairMills, Barbara J.en_US
dc.identifier.oclc137353897en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.contributor.committeememberSchiffer, Michael B.en_US
dc.contributor.committeememberShimada, Izumien_US
dc.contributor.committeememberHayashida, Frances M.en_US
dc.contributor.committeememberAlonso, Ana Mariaen_US
dc.contributor.committeememberStoffle, Richard R.en_US
dc.identifier.proquest1084en_US
thesis.degree.disciplineAnthropologyen_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.namePh.D.en_US
refterms.dateFOA2018-09-03T19:52:40Z
html.description.abstractThis dissertation addresses the role of ritual practices in the emergence of complex forms of social organization during the Late Archaic Period of the Central Andes (ca. 3000 1500 B.C.). This theme is approached through description and analysis of ritual architecture remains recovered in excavations at the site of Cerro Lampay, located in the Fortaleza Valley, within the North Central Coast of Peru.The emergence of social complexity is approached from the perspective of Practice Theory, noting the relevance of ritual practices in the generation, reproduction, and/or transformation of social conditions of existence.Following these theoretical principles, archaeological information is analyzed through a methodological frame built to understand the performative aspects of ritual and its material manifestations. A particular emphasis is put on the analysis of architectural remains, which are analyzed from proxemics and space syntax perspectives, in order to define the patterns of human interaction produced during the conduct of ritual.The inference of behavioral patterns conducted within construction events and ritual performances have allowed me to propose a scenario of a community with emergent leaders and a dual organization, which was responsible for the building, use, and closure of the architectural compounds found at Cerro Lampay. Ritual practices such as conspicuous consumption and feasting played a key role in the development of social dynamics and might have been a significant power source for the emergent leaderships.


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