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dc.contributor.advisorBezerra, Katiaen_US
dc.contributor.advisorCompitello, Malcolm A.en_US
dc.contributor.authorLuna Freire, Juliana Henriques de
dc.creatorLuna Freire, Juliana Henriques deen_US
dc.date.accessioned2012-09-11T17:36:08Z
dc.date.available2012-09-11T17:36:08Z
dc.date.issued2012
dc.identifier.urihttp://hdl.handle.net/10150/243093
dc.description.abstractThis research is an interdisciplinary work on the use of media by marginalized ethnic minorities for self-representation, using as its frame of reference scholars such as Faye Ginsburg, Gayatri Spivak, Judith Butler, Stuart Hall, Achille Mbembe, and David Harvey. Specifically, this dissertation examines Indigenous communities in Brazil and the Roma (Gypsy) population of Spain, uncovering the multiple discourses through which ethnic identities have to be negotiated within a larger dominant culture, especially in contexts of globalization, and brings to this discussion the theorization of new media. These two highly stigmatized populations have been finding new and more democratic venues for collectively defining their own cultures in the complex process of identity (re)creation. Based on interviews with media producers, I discuss community radio stations, online network groups, video making, and blogs, and how these constitute different tools for promoting culture and conducting political activism. Through constant performances of culture, I argue, they are able to restore and participate in the dialogue on self-determination and minority rights in a different sphere of discourse, both locally and globally, at the same time that they also influence their own (and others') understanding of their ethnic identity. In terms of the impact of media products produced autonomously or in collaboration with non-Indigenous groups, this research also addresses the fact that, despite the efforts of both Indigenous and Roma groups in using these new media as non-hegemonic communication venues, their invisibility as a subject is often repeated, even when sympathetically supported by the discourse of cultural diversity, due to financial and distribution constraints. Ultimately, this study brings together their similarities and differences to determine how these technologies can be both helpful or hinder the self-affirmation and increased autonomy of ethnic minority groups.
dc.language.isoenen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectIndigenous mediaen_US
dc.subjectMediaen_US
dc.subjectRoma groupsen_US
dc.subjectSelf-representationen_US
dc.subjectSpanishen_US
dc.subjectCultural Studiesen_US
dc.subjectGitanosen_US
dc.titleEthnic Minorities in Brazil and Spain: Erasure and Stigmatization, Gender, and Self-Representation of Indigenous and Roma Communitiesen_US
dc.typetexten_US
dc.typeElectronic Dissertationen_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.contributor.committeememberFlinn, Carylen_US
dc.contributor.committeememberBezerra, Katiaen_US
dc.contributor.committeememberCompitello, Malcolm A.en_US
dc.description.releaseRelease after 08-Aug-2014en_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.disciplineSpanishen_US
thesis.degree.namePh.D.en_US
refterms.dateFOA2014-08-08T00:00:00Z
html.description.abstractThis research is an interdisciplinary work on the use of media by marginalized ethnic minorities for self-representation, using as its frame of reference scholars such as Faye Ginsburg, Gayatri Spivak, Judith Butler, Stuart Hall, Achille Mbembe, and David Harvey. Specifically, this dissertation examines Indigenous communities in Brazil and the Roma (Gypsy) population of Spain, uncovering the multiple discourses through which ethnic identities have to be negotiated within a larger dominant culture, especially in contexts of globalization, and brings to this discussion the theorization of new media. These two highly stigmatized populations have been finding new and more democratic venues for collectively defining their own cultures in the complex process of identity (re)creation. Based on interviews with media producers, I discuss community radio stations, online network groups, video making, and blogs, and how these constitute different tools for promoting culture and conducting political activism. Through constant performances of culture, I argue, they are able to restore and participate in the dialogue on self-determination and minority rights in a different sphere of discourse, both locally and globally, at the same time that they also influence their own (and others') understanding of their ethnic identity. In terms of the impact of media products produced autonomously or in collaboration with non-Indigenous groups, this research also addresses the fact that, despite the efforts of both Indigenous and Roma groups in using these new media as non-hegemonic communication venues, their invisibility as a subject is often repeated, even when sympathetically supported by the discourse of cultural diversity, due to financial and distribution constraints. Ultimately, this study brings together their similarities and differences to determine how these technologies can be both helpful or hinder the self-affirmation and increased autonomy of ethnic minority groups.


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