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dc.contributor.advisorMcCarty, Teresa L.en_US
dc.contributor.authorMartinez, Clara Adriane
dc.creatorMartinez, Clara Adrianeen_US
dc.date.accessioned2013-04-11T08:58:46Z
dc.date.available2013-04-11T08:58:46Z
dc.date.issued2003en_US
dc.identifier.urihttp://hdl.handle.net/10150/280303
dc.description.abstractThis dissertation describes interactions between tribal and federal program bureaucrats of an education and labor training program for Indian youth, and tribal members on a reservation in the western United States. The goal of the program was to prepare Indian youth to enter the workforce through education, and training and then maintain employment. This goal was undermined at the program site by non-Native executive program personnel and tribal bureaucrats whose definition of "success" and expectation of youth achievement were culturally different than that of tribal youth workers and youth. Systems in which Indian people participate are in many cases socially disruptive as well as psychologically violent---they are often, quite literally, "out of control." Yet indigenous communities resist compliance within these systems. The focus of this study is on the complex nature of this historical matrix of power, control, resistance, and compliance. This dissertation uses a combined focus of social and psychological analysis to document the social history of Indian education administered as a ritual of assimilation, the bureaucratic processes that constrain Indian people from using education as a ritual of empowerment, and critically examines the people's resistance within the bureaucracies. The primary research questions are: (a) What are the bureaucratic processes that hindered the youth workers in successfully in advocating for their youth? (b) How do the youth workers resist these bureaucratic machinations? Through participant and non participant observation and ethnographic interview I describe how the bureaucratic processes which hinder collectively manifest from a deficit paradigm projected upon the workers. The youth worker's most consistent form of resistance was to voice their opinions about what was going on, and to explicitly name the actions of oppression.
dc.language.isoen_USen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectEducation, Bilingual and Multicultural.en_US
dc.subjectSociology, Ethnic and Racial Studies.en_US
dc.titleOut of control: Resistance and compliance in the fight to conserve diversity in an Indian education programen_US
dc.typetexten_US
dc.typeDissertation-Reproduction (electronic)en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.identifier.proquest3089980en_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.disciplineLanguage, Reading & Cultureen_US
thesis.degree.namePh.D.en_US
dc.identifier.bibrecord.b44423949en_US
refterms.dateFOA2018-09-05T10:13:03Z
html.description.abstractThis dissertation describes interactions between tribal and federal program bureaucrats of an education and labor training program for Indian youth, and tribal members on a reservation in the western United States. The goal of the program was to prepare Indian youth to enter the workforce through education, and training and then maintain employment. This goal was undermined at the program site by non-Native executive program personnel and tribal bureaucrats whose definition of "success" and expectation of youth achievement were culturally different than that of tribal youth workers and youth. Systems in which Indian people participate are in many cases socially disruptive as well as psychologically violent---they are often, quite literally, "out of control." Yet indigenous communities resist compliance within these systems. The focus of this study is on the complex nature of this historical matrix of power, control, resistance, and compliance. This dissertation uses a combined focus of social and psychological analysis to document the social history of Indian education administered as a ritual of assimilation, the bureaucratic processes that constrain Indian people from using education as a ritual of empowerment, and critically examines the people's resistance within the bureaucracies. The primary research questions are: (a) What are the bureaucratic processes that hindered the youth workers in successfully in advocating for their youth? (b) How do the youth workers resist these bureaucratic machinations? Through participant and non participant observation and ethnographic interview I describe how the bureaucratic processes which hinder collectively manifest from a deficit paradigm projected upon the workers. The youth worker's most consistent form of resistance was to voice their opinions about what was going on, and to explicitly name the actions of oppression.


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