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dc.contributor.advisorNichter, Marken_US
dc.contributor.authorCartwright, Elizabeth, 1959-
dc.creatorCartwright, Elizabeth, 1959-en_US
dc.date.accessioned2013-04-18T10:02:49Z
dc.date.available2013-04-18T10:02:49Z
dc.date.issued1998en_US
dc.identifier.urihttp://hdl.handle.net/10150/282765
dc.description.abstractThis dissertation is based on ethnographic fieldwork conducted in San Pedro Amuzgos, Oaxaca and on La Coasta Hermosillo, Sonora, Mexico. In it I trace the movements of migrant farmworkers who come from southern Mexico to work in the grape fields of Sonora. Within that context of movement and change, I focus on understanding how illnesses are perceived and how they are healed. First I explore this issue, in depth, in their homeplace in rural Oaxaca. I follow specific illness events among residents of Amuzgos and I allow individuals actions and their reflections on those actions act as a corrective to static notions of the "Latino Folk Illnesses" that exemplify the way in which residents of this small village conceptualize their bodily problems. Local understandings of illnesses are embedded in the village as a specific Place where the topography of the village is inhabited by dangerous spirits that cause health problems for the Amuzgos. To heal, is to heal the Place where negative things occurred as well as the bodies that manifest negative symptoms. Following the Amuzgos up to the fields of Sonora, I focus on how the changing environmental context influences their perceptions of the sources of illnesses and the ways in which they treat them. In particular, I focus on the ways in which they conceptualize the health problems that arise from exposures to the pesticides that are ubiquitous in the fields and camps where they live and work.
dc.language.isoen_USen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectAnthropology, Cultural.en_US
dc.subjectHealth Sciences, Occupational Health and Safety.en_US
dc.subjectHealth Sciences, Public Health.en_US
dc.titleMalignant emotions: Indigenous perceptions of environmental, social and bodily dangers in Mexicoen_US
dc.typetexten_US
dc.typeDissertation-Reproduction (electronic)en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.identifier.proquest9912058en_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.disciplineAnthropologyen_US
thesis.degree.namePh.D.en_US
dc.description.noteThis item was digitized from a paper original and/or a microfilm copy. If you need higher-resolution images for any content in this item, please contact us at repository@u.library.arizona.edu.
dc.identifier.bibrecord.b39103936en_US
dc.description.admin-noteOriginal file replaced with corrected file March 2023.
refterms.dateFOA2018-09-05T21:25:59Z
html.description.abstractThis dissertation is based on ethnographic fieldwork conducted in San Pedro Amuzgos, Oaxaca and on La Coasta Hermosillo, Sonora, Mexico. In it I trace the movements of migrant farmworkers who come from southern Mexico to work in the grape fields of Sonora. Within that context of movement and change, I focus on understanding how illnesses are perceived and how they are healed. First I explore this issue, in depth, in their homeplace in rural Oaxaca. I follow specific illness events among residents of Amuzgos and I allow individuals actions and their reflections on those actions act as a corrective to static notions of the "Latino Folk Illnesses" that exemplify the way in which residents of this small village conceptualize their bodily problems. Local understandings of illnesses are embedded in the village as a specific Place where the topography of the village is inhabited by dangerous spirits that cause health problems for the Amuzgos. To heal, is to heal the Place where negative things occurred as well as the bodies that manifest negative symptoms. Following the Amuzgos up to the fields of Sonora, I focus on how the changing environmental context influences their perceptions of the sources of illnesses and the ways in which they treat them. In particular, I focus on the ways in which they conceptualize the health problems that arise from exposures to the pesticides that are ubiquitous in the fields and camps where they live and work.


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