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dc.contributor.advisorWilson, William J.en_US
dc.contributor.authorHilloowala, Yasmin, 1969-
dc.creatorHilloowala, Yasmin, 1969-en_US
dc.date.accessioned2013-04-18T10:05:17Z
dc.date.available2013-04-18T10:05:17Z
dc.date.issued1998en_US
dc.identifier.urihttp://hdl.handle.net/10150/282810
dc.description.abstractThis dissertation consists of two parts. Part one is a translation of the Egyptian history within the Futuh Misr wa Akhbaruha of Ibn 'Abd al-Hakam. The Futuh Misr, as I refer to it in this dissertation, is a ninth century history written by the Egyptian historian/legalist, Ibn 'Abd al-Hakam. Its pages encompass the history of pre-Islamic Egypt, as Ibn 'Abd al-Hakam saw it, the conquest of Egypt, North Africa and Spain. The section on Egypt, and even North Africa and Spain, is one of the oldest histories we have dealing with this conquest. The second half of this dissertation is an historical analysis of Ibn 'Abd al-Hakam's history on the conquest of Egypt. Although at first glance the Futuh Misr does not seem to yield much useful information, it is surprisingly deceptive, particularly the Egyptian section. I have examined this section and have analyzed the contents to see what they reveal about the history of that time. From the themes that emerge, it is obvious that Ibn 'Abd al-Hakam's Futuh Misr not only provides useful information about the Arab conquest of 640 CE, but gives modern scholars an incite into the mentality of the author and his time period, and thus adds to our understanding of the attitude of historians during the medieval period in the Islamic world.
dc.language.isoen_USen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectLiterature, Middle Eastern.en_US
dc.subjectHistory, Middle Eastern.en_US
dc.titleThe history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translationen_US
dc.typetexten_US
dc.typeDissertation-Reproduction (electronic)en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.identifier.proquest9912114en_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.disciplineNear Eastern Studiesen_US
thesis.degree.namePh.D.en_US
dc.description.noteThis item was digitized from a paper original and/or a microfilm copy. If you need higher-resolution images for any content in this item, please contact us at repository@u.library.arizona.edu.
dc.identifier.bibrecord.b39123285en_US
dc.description.admin-noteOriginal file replaced with corrected file September 2023.
refterms.dateFOA2018-06-17T22:01:23Z
html.description.abstractThis dissertation consists of two parts. Part one is a translation of the Egyptian history within the Futuh Misr wa Akhbaruha of Ibn 'Abd al-Hakam. The Futuh Misr, as I refer to it in this dissertation, is a ninth century history written by the Egyptian historian/legalist, Ibn 'Abd al-Hakam. Its pages encompass the history of pre-Islamic Egypt, as Ibn 'Abd al-Hakam saw it, the conquest of Egypt, North Africa and Spain. The section on Egypt, and even North Africa and Spain, is one of the oldest histories we have dealing with this conquest. The second half of this dissertation is an historical analysis of Ibn 'Abd al-Hakam's history on the conquest of Egypt. Although at first glance the Futuh Misr does not seem to yield much useful information, it is surprisingly deceptive, particularly the Egyptian section. I have examined this section and have analyzed the contents to see what they reveal about the history of that time. From the themes that emerge, it is obvious that Ibn 'Abd al-Hakam's Futuh Misr not only provides useful information about the Arab conquest of 640 CE, but gives modern scholars an incite into the mentality of the author and his time period, and thus adds to our understanding of the attitude of historians during the medieval period in the Islamic world.


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