The evolution of the flower children and their respect for Native American people
| dc.contributor.advisor | Locust, Carol | en_US |
| dc.contributor.advisor | Fox, Mary Jo | en_US |
| dc.contributor.author | Lee, Michelle Idette, 1970- | |
| dc.creator | Lee, Michelle Idette, 1970- | en_US |
| dc.date.accessioned | 2013-05-16T09:28:08Z | |
| dc.date.available | 2013-05-16T09:28:08Z | |
| dc.date.issued | 1997 | en_US |
| dc.identifier.uri | http://hdl.handle.net/10150/291504 | |
| dc.description.abstract | Herein find a deeper look at hippie culture from the anthropological perspective, but still as observations from one deeply involved in that culture. Most of what has been written about the hippie culture has been written with an upturned nose, seemingly full of distaste. Many Native American academics share this distaste, although a true picture of hippie culture has never been offered. Leonard Wolf's Voices of the Love Generation is, perhaps, a singular exception, as his book of interviews gives voice directly to the flower children. The spiritual ties represent the most notable bonds of this community. Hippies believe all life is connected, and carry this philosophy into all aspects of ceremony. Thus, the wisdom of all peoples is essential, not merely relevant; Native American wisdom particularly important because contemporary Native Americans know more about the earth we tread here than anyone else alive can know. | |
| dc.language.iso | en_US | en_US |
| dc.publisher | The University of Arizona. | en_US |
| dc.rights | Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. | en_US |
| dc.subject | American Studies. | en_US |
| dc.subject | Anthropology, Cultural. | en_US |
| dc.subject | History, United States. | en_US |
| dc.title | The evolution of the flower children and their respect for Native American people | en_US |
| dc.type | text | en_US |
| dc.type | Thesis-Reproduction (electronic) | en_US |
| thesis.degree.grantor | University of Arizona | en_US |
| thesis.degree.level | masters | en_US |
| dc.identifier.proquest | 1387963 | en_US |
| thesis.degree.discipline | Graduate College | en_US |
| thesis.degree.discipline | American Indian Studies | en_US |
| thesis.degree.name | M.A. | en_US |
| dc.identifier.bibrecord | .b3826836x | en_US |
| refterms.dateFOA | 2018-08-30T00:09:05Z | |
| html.description.abstract | Herein find a deeper look at hippie culture from the anthropological perspective, but still as observations from one deeply involved in that culture. Most of what has been written about the hippie culture has been written with an upturned nose, seemingly full of distaste. Many Native American academics share this distaste, although a true picture of hippie culture has never been offered. Leonard Wolf's Voices of the Love Generation is, perhaps, a singular exception, as his book of interviews gives voice directly to the flower children. The spiritual ties represent the most notable bonds of this community. Hippies believe all life is connected, and carry this philosophy into all aspects of ceremony. Thus, the wisdom of all peoples is essential, not merely relevant; Native American wisdom particularly important because contemporary Native Americans know more about the earth we tread here than anyone else alive can know. |
