Stalking in Indian country: Enhancing tribal sovereignty through culturally appropriate remedies
dc.contributor.advisor | Fox, Mary Jo Tippeconnic | en_US |
dc.contributor.author | Luna-Gordinier, Anne Mary Marjorie | |
dc.creator | Luna-Gordinier, Anne Mary Marjorie | en_US |
dc.date.accessioned | 2013-05-16T09:34:23Z | |
dc.date.available | 2013-05-16T09:34:23Z | |
dc.date.issued | 2004 | en_US |
dc.identifier.uri | http://hdl.handle.net/10150/291644 | |
dc.description.abstract | Stalking is a complex social problem that pervades all levels of American society. Statistics established by the National Violence Against Women Survey show that Native American women are stalked at a rate at least twice that of any other racial group. A widely held belief exists that prior to colonization, stalking and domestic violence were uncommon in Native cultures. Regardless of the rates of incidence, tribal nations and families once successfully regulated issues of intimate violence in culturally specific ways. The imposition of hierarchical legal and social structures ties the hands of tribes to do what is right for their people. An approach to this problem is the empowerment of tribal entities to create and enforce culturally appropriate modes of resolution. Once tribes set about creatively utilizing the Violence Against Women Act there will be a multitude of tactics will address stalking crimes on the reservation and further tribal sovereignty. | |
dc.language.iso | en_US | en_US |
dc.publisher | The University of Arizona. | en_US |
dc.rights | Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. | en_US |
dc.subject | Law. | en_US |
dc.subject | Women's Studies. | en_US |
dc.subject | Sociology, Ethnic and Racial Studies. | en_US |
dc.title | Stalking in Indian country: Enhancing tribal sovereignty through culturally appropriate remedies | en_US |
dc.type | text | en_US |
dc.type | Thesis-Reproduction (electronic) | en_US |
thesis.degree.grantor | University of Arizona | en_US |
thesis.degree.level | masters | en_US |
dc.identifier.proquest | 1420177 | en_US |
thesis.degree.discipline | Graduate College | en_US |
thesis.degree.discipline | American Indian Studies | en_US |
thesis.degree.name | M.A. | en_US |
dc.identifier.bibrecord | .b46708443 | en_US |
refterms.dateFOA | 2018-06-18T04:30:55Z | |
html.description.abstract | Stalking is a complex social problem that pervades all levels of American society. Statistics established by the National Violence Against Women Survey show that Native American women are stalked at a rate at least twice that of any other racial group. A widely held belief exists that prior to colonization, stalking and domestic violence were uncommon in Native cultures. Regardless of the rates of incidence, tribal nations and families once successfully regulated issues of intimate violence in culturally specific ways. The imposition of hierarchical legal and social structures ties the hands of tribes to do what is right for their people. An approach to this problem is the empowerment of tribal entities to create and enforce culturally appropriate modes of resolution. Once tribes set about creatively utilizing the Violence Against Women Act there will be a multitude of tactics will address stalking crimes on the reservation and further tribal sovereignty. |