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dc.contributor.advisorBarker, Adele
dc.contributor.authorHaberstock, Kara Lyn*
dc.creatorHaberstock, Kara Lynen_US
dc.date.accessioned2013-08-08T16:13:45Z
dc.date.available2013-08-08T16:13:45Z
dc.date.issued2013
dc.identifier.urihttp://hdl.handle.net/10150/297597
dc.description.abstractCurrent discourse regarding the contemporary status of Islam in Chechnya tends toward one of two narratives. In the first, Islam becomes merely a political tool wielded in the hands of nationalists, warlords, and now the pro-Russian Chechen government seeking to unite the North Caucasian ethnic groups in the aftermath of a Soviet collapse. In the second, Islam is bound up in the Chechen identity and viewed as a form of resistance to Russia and distinguishing cultural trait. In both narratives, Chechen Muslims are studied in isolation from wider trends within the Central Asian region and the greater Islamic realm. This paper situates events in Chechnya within the context of movements across the Middle East and Central Asia. Through the examination of symbols, rituals, and rhetoric employed by the state and by dissident groups within Chechnya, I analyze the current struggle between the state and dissident Islamists in Chechnya to establish a dominant discourse of Islamic practice. Through this analysis, I move beyond labels of "fundamentalist" Islam and "traditional" Islam often assigned within the Chechen context to demonstrate how Islamic tradition and practice are being re-imagined in the wake of the Soviet collapse and the failed separatist conflict in Chechnya.
dc.language.isoenen_US
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.titleSheikhs, Salafis, and the State: The Evolution of Muslim Politics in Chechnyaen_US
dc.typetexten_US
dc.typeElectronic Thesisen_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.levelbachelorsen_US
thesis.degree.disciplineHonors Collegeen_US
thesis.degree.disciplineInternational Studiesen_US
thesis.degree.nameB.A.en_US
refterms.dateFOA2018-08-30T09:45:16Z
html.description.abstractCurrent discourse regarding the contemporary status of Islam in Chechnya tends toward one of two narratives. In the first, Islam becomes merely a political tool wielded in the hands of nationalists, warlords, and now the pro-Russian Chechen government seeking to unite the North Caucasian ethnic groups in the aftermath of a Soviet collapse. In the second, Islam is bound up in the Chechen identity and viewed as a form of resistance to Russia and distinguishing cultural trait. In both narratives, Chechen Muslims are studied in isolation from wider trends within the Central Asian region and the greater Islamic realm. This paper situates events in Chechnya within the context of movements across the Middle East and Central Asia. Through the examination of symbols, rituals, and rhetoric employed by the state and by dissident groups within Chechnya, I analyze the current struggle between the state and dissident Islamists in Chechnya to establish a dominant discourse of Islamic practice. Through this analysis, I move beyond labels of "fundamentalist" Islam and "traditional" Islam often assigned within the Chechen context to demonstrate how Islamic tradition and practice are being re-imagined in the wake of the Soviet collapse and the failed separatist conflict in Chechnya.


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