Traditional Iranian Music in Irangeles: An Ethnographic Study in Southern California
dc.contributor.advisor | Betteridge, Anne | en_US |
dc.contributor.author | Yaghoubi, Isra | |
dc.creator | Yaghoubi, Isra | en_US |
dc.date.accessioned | 2013-11-27T01:25:50Z | |
dc.date.available | 2013-11-27T01:25:50Z | |
dc.date.issued | 2013 | |
dc.identifier.uri | http://hdl.handle.net/10150/305864 | |
dc.description.abstract | This study focuses on the musical activities and views of Iranian immigrant artists who perform, teach, and support traditional Iranian music in Los Angeles and Southern California. This geographic area and its interconnected social networks, which I refer to as Irangeles, is part of a diaspora culture industry where music is central to everyday life, but where modern Iranian pop music dominates. Given Iran's historical negative stigma attached to entertainment-oriented music making, and the popularity of entertainment and dance-driven Persian pop in contemporary Irangeles, practitioners of traditional Iranian music express frustration and face challenges in promoting their art, what they feel is an authentic form of Iranian culture. The music they make expresses both personal and cultural values: it is a form of creative expression that presents itself as interwoven with their Iranian identity, reflecting personal and cultural ideals of character in Iranian culture. My findings highlight how Iranian immigrant artists avail themselves of the socio-cultural infrastructure of Irangeles to network with like-minded artists and strategically use satellite TV, online technology and social media to find recognition for, teach, and promote diverse genres of traditional Iranian music in this particular diaspora setting. | |
dc.language.iso | en_US | en_US |
dc.publisher | The University of Arizona. | en_US |
dc.rights | Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. | en_US |
dc.subject | ethnomusicology | en_US |
dc.subject | Iranian | en_US |
dc.subject | Los Angeles | en_US |
dc.subject | music | en_US |
dc.subject | Persian | en_US |
dc.subject | Near Eastern Studies | en_US |
dc.subject | Diaspora | en_US |
dc.title | Traditional Iranian Music in Irangeles: An Ethnographic Study in Southern California | en_US |
dc.type | text | en_US |
dc.type | Electronic Thesis | en_US |
dc.contributor.chair | Betteridge, Anne | en_US |
thesis.degree.grantor | University of Arizona | en_US |
thesis.degree.level | masters | en_US |
dc.contributor.committeemember | Sturman, Janet | en_US |
dc.contributor.committeemember | Talatoff, Kamran | en_US |
dc.contributor.committeemember | Hudson, Leila | en_US |
dc.contributor.committeemember | Betteridge, Anne | en_US |
thesis.degree.discipline | Graduate College | en_US |
thesis.degree.discipline | Near Eastern Studies | en_US |
thesis.degree.name | M.A. | en_US |
refterms.dateFOA | 2018-06-12T12:24:55Z | |
html.description.abstract | This study focuses on the musical activities and views of Iranian immigrant artists who perform, teach, and support traditional Iranian music in Los Angeles and Southern California. This geographic area and its interconnected social networks, which I refer to as Irangeles, is part of a diaspora culture industry where music is central to everyday life, but where modern Iranian pop music dominates. Given Iran's historical negative stigma attached to entertainment-oriented music making, and the popularity of entertainment and dance-driven Persian pop in contemporary Irangeles, practitioners of traditional Iranian music express frustration and face challenges in promoting their art, what they feel is an authentic form of Iranian culture. The music they make expresses both personal and cultural values: it is a form of creative expression that presents itself as interwoven with their Iranian identity, reflecting personal and cultural ideals of character in Iranian culture. My findings highlight how Iranian immigrant artists avail themselves of the socio-cultural infrastructure of Irangeles to network with like-minded artists and strategically use satellite TV, online technology and social media to find recognition for, teach, and promote diverse genres of traditional Iranian music in this particular diaspora setting. |