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dc.contributor.advisorAnders, Patricia L.en_US
dc.contributor.authorBacon, Heidi Regina
dc.creatorBacon, Heidi Reginaen_US
dc.date.accessioned2014-08-26T22:24:40Z
dc.date.available2014-08-26T22:24:40Z
dc.date.issued2014
dc.identifier.urihttp://hdl.handle.net/10150/325232
dc.description.abstractAdult education has often been described as a start and stop process for second chance learners. Hierarchical, decontextualized, and scripted materials remain prevalent in adult education programs. Differences in and among programs often present barriers to participation that profoundly affect adult learners' lives and literacies. Albertini (2009), Hull, Jury, and Sacher (2012), and Street (2004) call for more innovative, tailor-made programs to support adult learners. The Women's Literacy Network (WLN), a literacy and empowerment program for women, is an innovative, tailor-made program that trains adult women with GEDs as literacy tutors and matches them with women working on their GEDs. In this narrative inquiry, I examine the literacy identities of five WLN tutors through the lens of social practice theory. I conceptualize literacy identities as lived in and through participants' storied lives. Constructions of literacy identity are revealed in participants' histories, stories, and practices and the ways in which they enact and express their literacy identities. Participants' stories are told using a braiding of memoir with narrative ethnography. Each woman's narrative centers on a prominent thread that weaves throughout the fabric of her literacy identity. These threads are then connected across the narratives to reveal how the women were positioned by others, their internalization of or resistance to this positioning, and their own positioning in historical time and space. Findings indicate that participants' literacy identities were rooted in a metaphor of "identity-as-difference" (Moje & Luke, 2009, p.421). Isolation was a common theme, as was the need to affiliate and belong. Participants reported gaining confidence and experiencing a sense of community and belonging. Gender mattered; participants stated that "women understand women." Mothers revealed that their learning influenced and shaped their family literacy practices. According to participants, the WLN offered opportunities to build relationships that helped expand their social networks. Frequent, intense interactions were important in keeping participants connected to the WLN, its coordinators, and each other. Participants framed and reframed their literacy identities, re-positioned themselves in their life roles, and came to revalue themselves as literate beings (K. Goodman, 1996b).
dc.language.isoen_USen
dc.publisherThe University of Arizona.en_US
dc.rightsCopyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author.en_US
dc.subjectCommunity Literacyen_US
dc.subjectWomen's Literacyen_US
dc.subjectLanguage, Reading & Cultureen_US
dc.subjectAdult Literacyen_US
dc.titleConstructing Literacy Identities Within Communities: Women's Stories of Transformationen_US
dc.typetexten
dc.typeElectronic Dissertationen
dc.contributor.chairAnders, Patricia L.en_US
thesis.degree.grantorUniversity of Arizonaen_US
thesis.degree.leveldoctoralen_US
dc.contributor.committeememberAnders, Patricia L.en_US
dc.contributor.committeememberIddings, Ana Christinaen_US
dc.contributor.committeememberShort, Kathy G.en_US
thesis.degree.disciplineGraduate Collegeen_US
thesis.degree.disciplineLanguage, Reading & Cultureen_US
thesis.degree.namePh.D.en_US
refterms.dateFOA2018-08-31T20:54:44Z
html.description.abstractAdult education has often been described as a start and stop process for second chance learners. Hierarchical, decontextualized, and scripted materials remain prevalent in adult education programs. Differences in and among programs often present barriers to participation that profoundly affect adult learners' lives and literacies. Albertini (2009), Hull, Jury, and Sacher (2012), and Street (2004) call for more innovative, tailor-made programs to support adult learners. The Women's Literacy Network (WLN), a literacy and empowerment program for women, is an innovative, tailor-made program that trains adult women with GEDs as literacy tutors and matches them with women working on their GEDs. In this narrative inquiry, I examine the literacy identities of five WLN tutors through the lens of social practice theory. I conceptualize literacy identities as lived in and through participants' storied lives. Constructions of literacy identity are revealed in participants' histories, stories, and practices and the ways in which they enact and express their literacy identities. Participants' stories are told using a braiding of memoir with narrative ethnography. Each woman's narrative centers on a prominent thread that weaves throughout the fabric of her literacy identity. These threads are then connected across the narratives to reveal how the women were positioned by others, their internalization of or resistance to this positioning, and their own positioning in historical time and space. Findings indicate that participants' literacy identities were rooted in a metaphor of "identity-as-difference" (Moje & Luke, 2009, p.421). Isolation was a common theme, as was the need to affiliate and belong. Participants reported gaining confidence and experiencing a sense of community and belonging. Gender mattered; participants stated that "women understand women." Mothers revealed that their learning influenced and shaped their family literacy practices. According to participants, the WLN offered opportunities to build relationships that helped expand their social networks. Frequent, intense interactions were important in keeping participants connected to the WLN, its coordinators, and each other. Participants framed and reframed their literacy identities, re-positioned themselves in their life roles, and came to revalue themselves as literate beings (K. Goodman, 1996b).


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