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    Ai Weiwei’s Fairytale : a unique social engagement

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    Name:
    Yanhua_ZHOU_Ai_Weiweis_Fairyta ...
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    1.129Mb
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    Description:
    Final Accepted Manuscript
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    Author
    Zhou, Yanhua
    Affiliation
    The Department of East Asian Studies, University of Arizona (U.S.)
    Issue Date
    2017-02-22
    Keywords
    Social engagement
    1=1,001
    Taosim
    Chineseness
    
    Metadata
    Show full item record
    Publisher
    ROUTLEDGE JOURNALS, TAYLOR & FRANCIS LTD
    Citation
    Ai Weiwei’s Fairytale : a unique social engagement 2017, 21 (1):76 Journal for Cultural Research
    Journal
    Journal for Cultural Research
    Rights
    © 2017 Informa UK Limited, trading as Taylor & Francis Group.
    Collection Information
    This item from the UA Faculty Publications collection is made available by the University of Arizona with support from the University of Arizona Libraries. If you have questions, please contact us at repository@u.library.arizona.edu.
    Abstract
    Art as a social engagement in the West can be dated back to the history of avant-garde art starting from the end of nineteenth century. Rooted in his own cultural background, Chinese artist Ai Weiwei's socially engaged art project "Fairytale is more complex than the avant-garde strategy. The work Fairytale established a structure - "1=1,001". That means on the one hand, the participants can be easily regarded everywhere in Kassel as 1,001 mobile works of art. All of them contribute to an entire work. In other words, the 1,001 people consist of one work. On the other hand, everyone is dealing with their personal issues independent of art. In this sense, the entire work can be divided into 1,001 personal experiences. This structure is based on three principles of Chinese philosophy Taoism - the duality between Yin and Yang, the dynamism between Yin and Yang, and the concept of uselessness. Positioning Fairytale within both Western theoretical as well as Chinese philosophical contexts, this essay is to analyze how Chinese philosophy shaped Ai's strategy of social engagement and his cultural identity - Chineseness.
    Note
    18 month embargo; Published online: 22 Feb 2017
    ISSN
    1479-7585
    1740-1666
    DOI
    10.1080/14797585.2017.1281475
    Version
    Final accepted manuscript
    Sponsors
    Chongqing Planning Office of Philosophy and Social Science Funding [2016BS027]; Humanity and Social Science Reaserch Fundation of Sichuan Fine Arts Institute Chongqing [16zx17]
    Additional Links
    https://www.tandfonline.com/doi/full/10.1080/14797585.2017.1281475
    ae974a485f413a2113503eed53cd6c53
    10.1080/14797585.2017.1281475
    Scopus Count
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